So much is conveyed
by a single phrase—a single word. Thus, celebrating "the birth of God”
carries a different connotation from celebrating "the birth of a god.”
Maybe the word "birth” says it all.
I was chatting
at a party the other day with a friend who's writing a book about how dramatists
and psychologists differ in their view of human nature. In brief, psychologists
are interested in exploring causal links to the past to explain illness and bad habits, whereas dramatists mine
the explosive and unpredictable creativity latent in every moment of history. When
Hamlet says, 'To be or not to be," he's weighing his options, trying to
make a decision. To a psychologist, such decisions have already been made for
him by his DNA.
Both points of
view have elements of merit, though I'd much rather go to the theater than read
the latest issue of the Neuroscience
and Behavior Psychology Review; there's likely to be a lot more life and
truth in it.
A friend of ours
was visiting from Texas, as he does every Christmas. We've enjoyed listening to
his adventures over the years, from the era when he was building an art
handling business and fixing up his warehouse space on the wrong side of the
tracks, to more recent times, when he's largely occupied with working on the
retirement ranch he bought 90 minutes from Dallas. Things have worked out well
for him, but as he told us the other day, "There was really no plan. I did
what I had to do, step by step. It was that or go back to what I was doing
before. And I couldn't do that."
Listening to him
reflect on his life path, I was inclined to remark that if there hadn't been
a plan, there had certainly been a direction. To my ears, everything Dave has done
he described to us long ago as something he wanted to do ... though I don't
recall hearing anything much about a ranch in the boondocks.
The next
morning, feeling a little "thick," perhaps, from the whiskey we'd
been drinking the night before, I pulled from the shelves a collection of
essays by Henri Bergson called The Creative
Mind: an Introduction to Metaphysics. Choosing from the table of contents an
essay titled THE POSSIBLE AND THE REAL, this is what I read:
I should like to come back to a subject on which I have often spoken, the continuous creation of unforeseeable novelty which seems to be going on in the universe. As far as I am concerned, I feel I am experiencing it constantly. No matter how I try to imagine in detail what is going to happen to me, still how inadequate, how abstract and stilted is the thing I have imagined in comparison to what actually happens! The realization brings along with it an unforeseeable nothing which changes everything. For example, I am to be present at a gathering; I know what people I shall find there, around what table, in what order, to discuss what problem. But let them come, be seated and chat as I expected, let them say what I was sure they would say: the whole gives me an impression at once novel and unique, as if it were but now designed at one original stroke by the hand of an artist.
Isn't Christmas a little like that? Predictable and slightly oppressive in its prospect, enriching and often delightful as it "comes to pass."
On the morning after, light comes to a blank blue sky, the temperature's below zero, football's on hold, and the refrigerator is full of leftovers glowing with the warmth of recent gatherings.
My Greek is a little rusty, but as I recall,
the prefix “gen-” carries a range of inference that spans race, type, line of
descent, origin, creation, sexual relations, and reproduction. Just think of
the modern equivalents: generation, genius, generator, gender,
genuine, and genesis.
But that simple
prefix, "gen," can also take us in a different direction. Alongside
that series of concepts having to do with novelty, creativity, authenticity,
and uniqueness, it also underlies concepts such as genus, genealogy, and general, that lump things together into
groups on the basis of their type or ancestry. Today we hold no one in higher
esteem than the “genius,” yet reserve our most withering derision for the
merely “generic.”
These two sides
of the expression will never be reconciled--one looks back, the other ahead--but it would be a mistake to
imagine that they’re entirely opposed to one another. For example, we meet up with both at
every social gathering: the idiosyncrasies and the differences between family
members that stimulate us (though they can also annoy us) and the veins of
affection that run ever-deeper and constitute the reality (rather than merely
the pedigree) of the clan.
Praise be to
whoever cooked up a universe replete with such affinities, both elective and
congenital. May we become ever more generous and genial in our efforts to
expand their reach.
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