The MSP International Film Fest is in full swing once again,
and the riverfront across from downtown Minneapolis is lively. The glorious
weather doesn’t hurt.
The organizers have rearranged the venue somewhat, moving
the office and various lounges a block down the street. There are now more bars
and glitzy social spaces, but the buzz that used to enliven the halls east of
the theater lobby is largely gone. Hilary and have developed a new routine,
too; we cross the river at Plymouth Avenue and park on Marshall across from the
Ukrainian Church, as close to Hennepin as we can get. From there it’s a
ten-minute walk to the theater.
We’ve seen six films so far, covering a range,
geographically, from China and Viet Nam to Belgium and Montreal, with stops in
Iceland, Syria, the French Alps, and Germany. It’s been lots of fun.
Three of the best were Living the Land, Ky Nam Inn, and A
Lovely Day. Also good were Girl in the Snow, and A Silent Friend.
Living the Land offers a portrait of rural China
circa 1991. It follows the daily life of a young boy who’s been left behind to
be raised by his aunt and grandma while his parents look for work in the city. Promotional
material for the film highlights the themes of modernization and social change
during that era in China, but the film actually dwells almost exclusively on
village customs and farming techniques that
haven’t changed for
centuries. There’s a lot of shouting and horse-play, a funeral or two, a wedding,
and disruptions caused by the local officials who are trying to keep track of
who’s related to who, during an era when the appearance of a second child could
lead to the loss of social benefits or a civil service job.
It’s polyphonic narrative. and the documentary style might
remind some viewers of Tree of the Wooden Clogs—less polished
cinematically, perhaps, but far more energetic. Director Huo Meng won the
Silver Bear for his work at the 2025 Berlin Film Festival.
A Lovely Day is a comedy focusing on a single wedding
day, but it draws together strands of narrative from every direction by means
of flashbacks to earlier periods in the groom’s life, and also to incidents in
his parent’s life before they divorced.
Weddings tend to be fun, and this one
is no exception, though it’s sullied repeatedly by Alain’s parent’s animosity,
the untimely reappearance of an old “friend,” and especially by Alain’s
long-standing personal anxieties and other health issues.
Alain, played by Neil Elias, reminded me of Northern
Exposure’s Joel Fleishman—smart, fidgety, annoying, prone to excess … but
likeable just the same. The film’s original title, Mille secrets, mille
dangers (A Thousand Secrets, a Thousand Dangers) perhaps better conveys the atmosphere
of the tale. Alain’s fiancĂ©e shows remarkable—almost unbelievable—calm and forbearance
throughout the day.
It was a treat to listen after the film to director Philippe
Falardeau answer questions. He’s a witty man, sharp, scattered, and self-depreciating.
One highlight of the Q & A was the remark by a young woman in the audience
who said; “I’m Lebanese, and I want to let you know that you nailed the ethos
of the Lebanese community perfectly.”
Falardeau replied, looking right and left into the crowd,
“Does she work for the festival? Did someone pay her? Thank you SO MUCH!”
The Girl in the Snow is an unusual piece, and all the
better for it. Set high in the French Alps, it follows a few months in the life
of a woman who’s been hired to give lessons to the children in a small hamlet during
the depths of winter, when most of the village women have gone down the
mountain to find work as domestics. The kids are unruly, the men taciturn and stand-offish.
The snow is deep and it gets dark early. But gradually the woman begins to fit
in, attending a gathering in a nearby lodge where the dance steps are as lively
as the hurdy-gurdy music is simple.

Much of the film is shot indoors, in rooms lit by firelight with dramatic chiaroscuro reminiscent
of Caravaggio. The men and older women tell stories about ghosts. Avalanches
are an ever-present danger. But it isn’t long before one or two of the men
start to take a deeper interest in the attractive newcomer. And as the story unfolds,
it begins to take on the form of one of the occult tales the mountain folk have been sharing by the
fire.
Ky Nam Inn might be the most polished film we saw. It follows Khang, a quiet, well-mannered young translator who's landed a job translating The Little Prince into Vietnamese, in part due to the influence of a relative he hardly knows. He moves into a collective housing block and soon becomes acquainted with Ky Nam, the widow downstairs, who makes a
living cooking meals for people in the neighborhood. When she injures her hand, Khang offers to help her out in exchange for regular meals.
In the course of the film, we also get to know quite a few of the building's other residents, including Ky Nam's son, who's soon to be married, and an elderly doctor with whom Khang plays chess when he's not in the kitchen or at the typewriter. It's inevitable that several of the younger women in the building take an interest in Khang. Everyone knows everyone, and gossip gets around. It comes as no surprise for us to learn that Ky Nam has a checkered past. We just don't know what it is. And neither does Khang.

The mysteries and complexities of the plot aside, the film has an unusual and attractive "look." Is this what Viet Nam looked like in 1985? I should have asked the director, who was present and spent a good deal of time answering questions after the screening. He told us some funny stories about the censors, and tried to explain some of the racial nuances between northerners, southerners, mixed-race Vietnamese, and "left-behind" offspring of American soldiers--distinctions of which some in the audience, including me, were only dimly aware.

Time and Water is a low-key look at Iceland through the medium of home movies. Its central event is the discovery by Icelanders that one of their smaller glaciers has entirely disappeared. It was declared dead in 2014. This really shouldn't have come as a surprise, considering that the glacier has been shrinking for a long time, Icelanders have been studying their glaciers for centuries, and the understanding of global warming can be traced back to the nineteenth century. In fact, glaciers have been coming and going for almost two million years now. Yet the narrator keeps repeating, very slowly, "I never imagined that ..."
More interesting than the central thesis are the grainy home movies that show the narrator's family having a good time, going on expeditions, celebrating birthdays, smoking endless cigarettes, cross-country skiing, and so on. Views of the landscape, the waterfalls, and the glaciers themselves also contribute to the film's interest.
Our Silent Friend is a far more polished and ambitious film. In fact, it's three films in one. They're set in different time periods and are connected only by the fact that they focus on botanists and take place on a college campus in the vicinity of the same ginkgo tree.
The best of the three examines the history of a brilliant young woman who's struggling, at the turn of the twentieth century, against the rampant sexism of academic gatekeepers who would rather she devoted her sense and intellect to making coffee than to exploring the jungles of Indonesia. It's shot in a glistening black-and-white tone and is well acted. (Luna Wedler recently won the "emerging actress" award at the Venice Film Festival for her performance, joining the company of previous winners Gael Garcia Bernal, Jennifer Lawrence, and Mila Kunis.) Every frame is a pleasure to watch.

The second tale focuses on a young woman in more recent times (maybe the eighties?) who's conducting research on a potted geranium in her dorm room. She's hooked it up to a polygraph to study its responses to her watering schedule, among other things. She leaves on a backpacking trip and entrusts her research to a newfound campus friend--a self-styled farm boy who's sick and tired of plants and would rather spend his time reading Rilke. But in her absence, he begins to take an interest in the experiment, and eventually makes some remarkable discoveries.
In the third narrative, a child psychologist who's trapped on the same campus grounds during Covid, modifies some experiments he'd been using on pre-verbal children to see if he can arrive at similar insights regarding the inner life of trees. He eventually resorts to harvesting magic mushrooms from the botanical garden in his quest for results.
These strands are intertwined time and again throughout the film, but they never coalesce, and none of the three arrive at a conclusion. The film ends, somewhat arbitrarily, with what might be called a cosmic New Age sensory forest bath.
One critic has described Our Silent Friend as "beautiful, elusive, and peppered with provocative nuggets about the nature of life and our place in it." My reaction was more in line with that of the critic who, in a generally positive review, described it as "glacially slow," "prioritizing philosophical atmosphere over narrative momentum," "not driven by cause and effect," and demanding a "surrendered mindset" from the audience.
I guess I'm not ready to surrender.
There has been a steady stream of material in recent years exploring what we might call "the hidden life of trees." I read (and liked) forester Peter Wohlleben's book by that name when it came out in 2015. The works of Suzanne Simard in this field have also been widely disseminated. Most of this material deals with biochemical relationships between trees and soil, trees and one another. Not much has been unearthed about what trees may have to say to us.
It strikes me that we could develop a better rapport with our natural surroundings by dropping the quest for scientific exactitude and begin to think more like the infants the child psychologist describes in Our Silent Friend's opening minutes. You might get a sense of this more open and curious but less analytically focused attention in the films of Terrance Malick. In short, less science, more poetry.