Opera is the most enchanting art medium, what with the soaring music and the sets and the drama, but the plot can get convoluted, not to say
goofy. The Minnesota Opera's recent production of Antonin Dvořák's Rusulka is a case in point, the enchantment due not only to the music but also to the dancing and the evocative back-projections of ferns and water
grasses. However, the plot careens well past goofy into the realm of utter incoherence.
Yet it doesn't matter much. Maybe it's even a good thing: the
fractured logic of the scenario frees the mind to groove more intently on the
vast unsatisfied yearning that runs through the veins of the title character,
and the opera itself, from beginning to end.
Rusulka is a beautiful water nymph. In the opening scene she
falls in love with a young military man who's been hanging around her pond. Or
perhaps she's loved him for a long time? In any case, he can't see her and she
can't touch him, so there's an element of frustration involved. She implores
her father to make her mortal so she can experience the thrill of love.
During her conversation with her father Rusulka sings the
opera's most famous aria, the lyrics of which go like this:
Moon,
high and deep in the sky
Your light sees far,
You travel around the wide world,
and see into people's homes.
Moon, stand still a while
and tell me where is my dear.
Your light sees far,
You travel around the wide world,
and see into people's homes.
Moon, stand still a while
and tell me where is my dear.
Tell
him, silvery moon,
that I am embracing him.
For at least momentarily
let him recall of dreaming of me.
Illuminate him far away,
and tell him, tell him who is waiting for him!
If his human soul is in fact dreaming of me,
may the memory awaken him!
Moonlight, don't disappear, disappear!
that I am embracing him.
For at least momentarily
let him recall of dreaming of me.
Illuminate him far away,
and tell him, tell him who is waiting for him!
If his human soul is in fact dreaming of me,
may the memory awaken him!
Moonlight, don't disappear, disappear!
Her father thinks this is a bad idea, becoming mortal. He
tries to dissuade Rusulka from pursuing this dream, but without success,
and he ends up turning her over to a witch named Ježibaba, who agrees to
grant Rusulka's request. But there are a few strings attached. If Rusulka becomes
mortal, she'll lose the power of speech, and should the love she aspires to
go sour, both she and the prince will be eternally damned. Undeterred, she
agrees to Ježibaba's conditions.
The second act takes place at the Prince's palace, smartly
furnished but far less appealing than Rusulka's forest domain. She and the
prince have been together for a week, and things aren't going well. The prince
loves her but finds her "cold." It's not only that she can't talk,
but she seems reluctant to open herself to any kind of intimacy with her
sweetheart.
No explanation is given for this behavior, and it seems odd, considering
how ardently Rusulka had longed to embrace just this type of experience. In any
case, by the end of the act an evil princess has succeeded in alienating
Rusulka from the prince, and Rusulka would like nothing better than to leave the
world of mortals behind and return to her pond.
Ježibaba agrees to
grant Rusulka's request, but once again there are onerous strings attached.
Rusulka will no longer be allowed to frolic with the other water nymphs.
Rather, they'll flee at the very sight of her. Her appointed role will be to
lure men to into the marsh grasses with her glowing green light. And if she
does end up embracing anyone, they'll die instantly.
As you've probably already guessed, in the third act the
prince shows up again, apologizes for having betrayed and abandoned Rusulka,
and urges her to return to him. That's not going to happen ... but drawn once
again by her love for the fellow, she can't resist giving him a little kiss.
Though it takes three minutes to tell the story, it takes
three hours to watch it unfold onstage, and it's a pleasant way to spend a
Sunday afternoon. Soprano Kelly Kaduce is a very appealing Rusulka (an
important factor in the production's success), and Ben Wager, in the role of her
father, comes across as a likable and randy elder, rather than a grumpy old
man. Dvořák's music has neither the catchy melodies we so commonly find in
Verdi's works, nor the swooping emotions that run through Puccini's ever-popular
creations like an electric shock, but it grows on you.
But does the opera actually mean anything? I don't think so. Ježibaba's conditions seem
arbitrary and Rusulka's behavior inconsistent and sometimes inexplicable. We
might as well set the opera beside other fin-de-siècle works like Debussy's Pelléas et Mélisande, W. H. Hudson's Green Mansions, and Ravel's Daphnis et Chloé, in which logic counts
for less than atmosphere and the cracks in the plot open passages to the mysteries
and pleasures of the subconscious.
If there is a lesson to be learned, I guess it would be this: be
careful what you wish for. But Rusulka remains the heroine of the piece from
start to finish, and the beauty and gravity of her yearnings, though they lead her
(and others) to disaster, are more appealing than the dancing of the other nymphs,
who seem comfortable but giddy in the submarine world where the temperature
is nice and the flow is unceasing, though it's difficult to tell where you stop
and the rest of the world begins.
By chance, a few days later I came upon a passage in a novel
that cultivates the same associations between femininity, water, youth, love,
beauty, and sadness. About midway through that long, rugged Icelandic classic,
Independent People, the crofter's daughter is filled with anticipation of her
first visit to town with her father. Laxness describes the scene on the
riverbank in the moonlight as follows:
"The lukewarm mud spurted up between her bare toes and sucked noisily when she lifted her heel. Tonight she was going to bathe in the dew, as if she had never had a body before. On every pool of the river there was a phalarope to make her a bow; no bird in all the marshes is so courtly in its demeanour on Midsummer Eve. It was after midnight, wearing slowly on for one o’clock. The spring night reigned over the valley like a young girl. Should she come or should she not come? She hesitated, stole forward on her toes — and it was day. The feathery mists over the marshes rose twining up the slopes and lay, like a veil, in innocent modesty about the mountain s waist. Against the white sheen of the lake loomed the shape of some animal, like a kelpie in the pellucid night.
A grassy hollow on the margin of the river, and leading up to it through the dew the wandering trail left by two inexperienced feet. The birds were silent for a while. She sat on the bank and listened. Then she stripped herself of her torn everyday rags under a sky that could wipe even the sunless winters of a whole lifetime from the memory, the sky of this Midsummer Eve. Young goddess of the sunlit night, perfect in her half-mature nakedness. Nothing in life is so beautiful as the night before what is yet to be, the night and its dew. She wished her wish, slender and half-grown in the half-grown grass and its dew. Body and soul were one, and the unity was perfectly pure in the wish."
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