Tom Stoppard is well-known as a playwright of ideas. He's
woven such things as rock and roll, Russian history, and existential philosophy
into the dialog of his plays, while doing a pretty good job of keeping his
scripts buoyant and his tone slightly racy. But it would perhaps be more
accurate to say that Stoppard writes plays about people who have ideas. The ideas involved are
seldom resolved and sometimes not even examined much in the course of a given
drama. They often serve merely as decorative elements, giving his often brainy
characters something to banter about while the machinations of the plot grind
on.
The success of Stoppard's productions depends to a large
degree on how closely the fields of banter at which his characters excel
dovetails with the action. In Arcadia,
the fields are rich—landscape gardening and Romantic poetry—and the interactions
between ideas and events genuine and illuminating. In Stoppard's newest play, The Hard Problem, which finished its run
recently at the National Theater in London, stimulating banter abounds, but the
subjects are less interesting and their application to events on stage more strained.
The milieu in which Stoppard has chosen to set The Hard Problem is neurobiology. The
question around which the drama is based, at least according to the
marketing campaign, is this: "If there is nothing but matter, what is
consciousness?" But the characters in the play have nothing much to
say about that subject. The drama actually focuses on (spoiler alert) a bright and
attractive young woman named Hilary who gave up a child for adoption as a teenager,
and is now nursing a variety of sorrows as a result of it. She enters the world
of nuerobiology largely as a coincidence. Much of the drama turns on conflicts
between that reductive world and Hilary's more fertile and probing
intellect.
In The Real Thing,
one of Stoppard's previous plays, a playwright is accused by his wife of giving
short shrift to the female character in order to display his own wit. That is certainly
the case in The Hard Problem.
Hilary's tutor (and soon-to-be lover, as the play begins) Spike, delivers long
speeches about evolutionary science, and how a mother will behave so as to
maximize her offspring's chances of survival. But Hilary is a mother, and little of what Spike is saying rings true to her.
Later on, Hilary's rival for a position at a small and
prestigious think tank, a man named Amal, who has already received a slew of
academic distinctions, delivers long speeches about how computers have
surpassed the human brain. Hilary has the superior insight. "I wonder what
a computer is thinking when he's just waiting for his chess opponent to make a
move." But she isn't given much stage-time to elaborate it.
In short, there is little genuine dialogue between points
of view, and as the play develops across half a decade, we begin to wonder why
Hilary continues to hang around with such arrogant jerks.
A major subplot of The
Hard Problem deals with hedge funds. The owner of the think tank Hilary
works at makes his living outguessing his colleagues and scamming the markets
with the help of behavioral research his institute produces. Amal takes a job
with the firm, but makes the mistake of publishing a paper about over-valuation
of the market. His observations happen to be true—but the paper threatens to
undermine his boss's plans to sell the market short.
The play receives an enormous boost from Olivia Vinhall, who, in the part of Hilary,
exudes vulnerability and wonderment, sorrow and goodness. Perhaps Stoppard
recognized that the meat of the play consists in a battle not of words but of
personalities, the most appealing of whom is driven by serious but inarticulable questions
rooted in awareness and emotion, rather than easy answers rooted in fashionable
but reductive scientific theories.
The Hard Problem runs
a hundred minutes without intermission, and the time goes by in a flash. (I saw it in a simulcast at St. Anthony Main.) That's
good news. But I look forward to the sequel, during which Hilary moves to New
York to study philosophy at NYU, gets a proper boyfriend, and starts an avant
garde theater group to explore the spiritual dimension of human interactions
across genders and generations. Maybe Stoppard himself would agree to giving a guest lecture?
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