I took a few hours off the other day (off from what?) to drive across
town to the downtown Saint Paul Public Library, where the Rose Ensemble, perhaps our
most distinguished local vocal group, was giving a free concert sponsored by
the Friends of the Library.
One architectural historian describes that
splendid building on Rice Park, recently renamed in honor of former mayor George Latimer, as the premier Beaux Arts building in the Twin Cities,
superior to both the state capitol and the Minneapolis Institute of Arts in design. I wouldn't know about that, but I might point out that it's smaller
than those other buildings, and its various reading rooms can seem
simultaneously classical and intimate.
The performance was held in the magazine room
on the third floor. The program was Il Poverello: Medieval and Renaissance
Music for St. Francis of Assisi. I arrived early, threw my jacket across a seat
on the center aisle in the first row, then wandered over to the magazine rack
to pick up a copy of The Atlantic Monthly
that contained an article about the early career of Joseph Stalin, who graduated with honors from seminary but developed theories of politics and human nature quite different
from the ones St. Francis espoused.
Counting the tiles on the floor, I determined
that I was sitting eight feet from the performers. When they struck the first
chord of their opening number, tears came to my eyes. The voices are rich,
strong, confident, and pitch-perfect. The singers invariably start and stop at
the same time. It all sounds so simple...
The program ranged from medieval plainchant to
sixteenth-century motets, as I recall. That's quite a spread. Several were by a
composer I'd never heard of, Johannes Ciconia. He was described by the woman
who introduced the first of his numbers as Franco-Italian, and that reminded me
of how impressed I was, visiting Assisi years ago, with the beautiful Romanesque
(that is the say, French-inspired) churches in the upper town. We sometimes
think of the Italian Renaissance as bursting out of nothing, but of course
there are medieval French antecedents everywhere.
For that matter, the name
Francis basically means "Frenchy."
Ciconia himself, I later learned, was born in
Liege. His father, however, lived for many years in Avignon, where he was a
clerk for Pope Clement VI's nephew's wife. Perhaps he knew Petrarch?
All of this doesn't matter much. What does
matter is that musical forms at the time were very strange and interesting—far
more interesting than the sonata form. The members of the ensemble sang one
song in which two vocal lines move forward, not only out of synch with one
another rhythmically but also with different lyrics.
Jordan Sramek, the ensemble's founder and
director, did a good job of introducing the numbers, explaining why they had
been composed, and what the odd musical instruments involved were--the
rebec, the vielle, and the hurdy-gurdy. His patter would have been
suitable for children, but contained nuggets of interest for adults, too.
For example, I once told a woman on a plane
that I preferred Machaut to Dufay. "Oh, then you must love the
hocket," she replied. I have been wondering for the last quarter-century
what a hocket is. I found out that afternoon.
But the music itself is the main thing, and it
was rich and varied. It might have been my imagination, but it seemed to me that
even some of the monophonic chants bifurcated into harmonic passages from time
to time. And at just the right moment, when the power of the clear, strong, male voices--incuding the astonishingly rich and yet warm and friendly bass of Mark Dietrich--almost
seemed to encroach a little, soprano Kim Sueoka appeared to execute a
fluttering solo soprano number accompanied by Ginna Watson on a miniature harp.
Radiant light, strong and vigorous in love,
Saint Francis, you always had a noble manner.
Such was your angelic manner in contemplation
That you were lifted bodily into the air by
willing it.
As I listened, I looked up at the terracotta
ceilings of the Magazine Room, colorfully glazed in imitation of Renaissance
patterns that were based, no doubt, on antique models. An entire history of
beauty and love and nobility and sacrifice had come alive—or little parts of
it, at any rate—in the rich sounds coming from the performers standing just a few
feet in front of me.
St. Francis was right. Stalin was wrong. Let's all relax and sing, or at the very least enjoy the music all around us ...
I was eager to rush home and sustain the mood by taking another look
at Dante or Petrarch, or the Little Flowers of St. Francis himself. And after a brief interlude pondering who deflated the footballs during the AFC title game, I did just that.
When Hilary got home we slid a frozen pizza into the oven (very Italian!) cracked open a bottle of wine, and settled into Dante's Paradiso. We made it to Canto Four before losing our way in all the wonderment as Beatrice attempts to explain to Dante what he is seeing as he "flies" toward outer space:
She sighed with pity when she heard my question
and looked at me the way a mother might
hearing her child in his delirium:
"Among all things, however disparate,
there reigns an order, and this gives the form
that makes the universe resemble God...
You should, in all truth, be no more amazed
at your flight up than at the sight of water
that rushes down a mountain to its base."